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The
Islaamic World: By
the Noble Scholar, [Q]:
What is the obligation upon the Muslim scholars with regards to facing the
trials and calamities that have befallen the Islaamic world? [A]:
From that which there is no doubt about is that sins, and being far removed from
the correct Islaamic ’aqeedah
(beliefs) – in both sayings and actions – are from the greatest reasons for
bringing about crisis and calamities that have befallen the Muslims.
Allaah – the Mighty and Majestic – said: “Whatever
of good reaches you, it is from Allaah, and whatever of evil befalls you, it is
from yourself.” [Sooratun-Nisaa‘ 4:79] Allaah
– the Most Perfect, the Most High – also said: “And
whatever of misfortune befalls you, it is because of what your hands have
earned. Yet He pardons much.”
[Sooratush-Shooraa 42:30] So
Allaah is Most Forgiving and the Most Merciful to His servants, sending to them
clear signs and warnings, in order that they may turn back to Him in tawbah
(sincere repentance) and that He may forgive them.
So when a person turns to Allaah and draws closer to Him by an arm’s
length, then Allaah draws closer to him by two arms length.
For indeed Allaah – the Most High – loves those of His servants who
turn to Him in tawbah (sincere
repentance) and is happy with that, whilst He, the Majestice, Most High, remains
absolutely self-sufficient of His servants.
The obedience of the obedient ones does not benefit Him, nor do the sins
of the sinful ones harm Him. Rather,
He is Most Kind, Ever Merciful to His servants.
And He grants them the ability to do acts of obedience and to leave acts
of disobedience. So these crisis
and calamities are none other than a warning to His servants, in that they
should turn back to Allaah in repentance and obedience, and He informs them of
this by way of testing them. Allaah
– the Most High – said: “And
certainly We shall test you with something of fear, hunger, loss of wealth,
lives and fruit. But give glad
tidings to those who have sabr (patience);
those who, when afflicted with a calamity, say: Indeed to Allaah we belong, and
to Him we shall return. They are
those for whom are the salawaat (blessings and forgiveness)
from their Lord, and His Mercy, and it is they who are the guided ones.” [Sooratul-Baqarah
2:155] And
Allaah – the One free from all defects – said: “Evil
has appeared upon the land and the sea, because of what the hands of men have
earned. That Allaah may make them
taste a part of that which they have done, in order that they may return to
Allaah in repentance.” [Soorah Room 30:41] And
Allaah – the Most High – said: “And
We shall test you by way of evil and good, and to Us you will return.” [Sooratul-Anbiyaa‘
21:35] And
Allaah – the Most Perfect – said: “And
We tested them with good blessing and evil calamities, in order that they may
return to the obedience of Allaah.” [Sooratul-A’raaf 7:168] And
there are many other aayaat with
similar meanings. So
the obligation upon the leaders of the Muslims – the Scholars, rulers, and
other than them – is to have concern for the various afflictions and
calamities that occur, and to remind and admonish the people, and to explain to
them what they have fallen into. Also,
those in authority – from the Scholars and rulers – should set a good
example of righteous conduct, and should discuss the reasons as to why Allaah is
angered and gives retribution; and they should seek to cure this with tawbah
(repentance), istighfaar (seeking
Allaah’s forgiveness) and correcting their affairs.
The rest of the Ummah will
then follow them in this, since the guidance of the Scholars, and the wisdom of
the rulers – and both being correct and upright – has one of the greatest
affects with regards to the fulfillment of responsibilities.
The Prophet However,
when the Muslims become accustomed to sinning and being contented with it, and
those who wield authority and power do not try to prevent them, then the anger
of Allaah will quickly descend upon the Ummah.
And when His anger occurs, and His punishment takes place, then it covers
both the sinful and obedient, and the protection of Allaah is sought from this.
About this Allaah – the Most High – said: “And
beware of the fitnah (trial and discord)
that does not affect in particular only those amongst you who are
wrong-doers.”
[Sooratul-Anfaal 8:25] Likwise,
the Prophet “Indeed
Allaah will not change the condition of a people until they change the condition
of themselves.” [Sooratul ar-Ra’d 8:25] So the Scholars will be thoroughly questioned in front of Allah with regards to them giving knowledge and guidance to the people, and explaining to them what is correct and what is wrong, and also clarifying the beneficial from the harmful.So
we ask Allah that He favours all the Muslims and grants them the ability to be obedient to their Lord, and to cling to the guidance of their
Prophet Muhammad [Q]:
The enemies of Allaah are very eager to enter into the Muslim lands by various
methods. So what efforts do you
believe should be exerted in order to put a stop to this surge that has
threatened the Islaamic societies? [A]:
This is not something strange coming from the callers to Christianity, Judaism,
or other religions of kufr
(disbelief). Since Allaah, the Most
Perfect – and to Him belongs all praise – has informed about this in His
clear Revelation, when He said: “Never
will the Jews and the Christians be pleased with you until you follow their ways
of life. Say: Indeed the Guidance
of Allaah, that is the only true guidance.
And if you were to follow their false desires after what you have
received of the knowledge of Revelation, then you would have neither a guardian,
nor any helper against Allaah.” [Sooratul-Baqarah 2:120] Allaah
– the Most Perfect – also said: “And
they will never stop fighting you, until they turn you away from your Religion,
if they can.” [Sooratul-Baqarah 2:217] This
is why they utilize every possible means to penetrate into the Muslim lands, and
use various methods and tactics to achieve this.
One of their methods is to plant the seeds of doubt and uncertainty into
the minds and thoughts – and they continue to do so without easing up, nor
becoming weary – utilizing the church to spread their hatred and enmity, and
directing their efforts though it. Therefore,
it is obligatory upon the leaders and scholars to exert every possible effort in
cautioning and directing the Muslim children, and to oppose the efforts of the
enemies of Islaam with countermeasures. For
indeed the Ummah of Islaam is an Ummah
that has been entrusted with a responsibility of carrying this Religion and
conveying it to others. So when we
– in the Islaamic societies – are determined to arm our sons and daughters
with correct knowledge, and true understanding of the Religion; beginning this
process at an early age, then we will never fear the enemy – by the permission
of Allaah. Thus, as long as we
continue to cling to the Religion of Allaah, glorifying and venerating Him,
following His Sharee’ah (prescribed
laws), and fighting those who oppose Him, then the opposite will happen; it will
be the enemies of Allaah who will fear the Muslims.
Allaah – the Most Perfect, the One to Whom belongs all praise – said: “O
you who believe! If you help Allaah
by acting upon what you have been commanded with, then Allaah will plant your
feet firmly by giving you victory over your enemies.” [Soorah Muhammad
47:7] Allaah
– the Mighty and Majestic – also said: “But
if you have sabr (patient perseverance) and
have taqwaa (piety) by doing what
Allaah orders and refraining from what He refraining from what He has
prohibited, then no harm will their cunning plots be to you at all.
Indeed Allaah encompasses everything by His Knowledge.” [Soorah
Aali-’Imraan 3:120] And
there are plenty of other aayaat with
a similar meaning. So the most
important factor in stopping this attack is to prepare a generation that truly
knows and understands the realities of Islaam.
This can be achieved by giving them the correct guidance and cultivation
at home, and by utilizing the various means of education in order to help the
society. Add to this the role of
guiding, which is the duty of those in authority, and their duty of being
constant in doing beneficial acts, being constant in reminding the people with
what is of benefit to them, and doing that which cultivates the correct Islaamic
’aqeedah (belief) in the people: “Indeed
in the remembrance of Allaah do the hearts truly find tranquility.” [Sooratur-Ra’d
13:28] And
there is no doubt that negligence is one of the causes that lets the enemies of
Islaam into the Muslim lands – along with their ideological attack – which
gradually distances the Muslims from their Religion, step by step.
So with this, evil will increase amongst them and they will be affected
by the false ideologies of their enemies. And
Allaah – the One free from all defects, the Most High – ordered the
Believers to have sabr (patience), to
call to patience, and to strive in His Path using every method at their
disposal; as He – the Most Majestic, Most High – said: “O
you who Believe! Persevere and be
more patient, and guard your territory by stationing army units permanently at
the places from where the enemy can attack you, and have taqwaa of Allaah
(by doing what He orders and keeping away from what He prohibits)
in
order that you may be successful.” [Soorah Aali-’Imraan 3:200] And
Allaah – the Most Perfect – said: “And
those who strive hard in our cause, we shall surely guide them to Our avenues.
Indeed Allaah is with the doers of good.” [Sooratul-’Ankaboot
29:69] I
ask Allaah by His Beautiful Names and Lofty Attributes that He improves and
corrects the affairs of the Muslims, and that He grants to them the
understanding of the Religion, gathers the word of their leaders upon the truth,
and improves and corrects their close advisors.
Indeed, He is the Most Kind, Most Generous.
And may Allaah extol and send abundant blessings of peace upon our Leader
and our Prophet, Muhammad, and upon his Family, his Companions, and his true
followers. Footnotes: [1]
Majmoo’ul-Fataawaa wa
Maqaalaatul-Mutanawwi‘ah (4/134-139) [2]
Related by al-Bukhaaree (13/100) and Muslim (no. 1829), from ’Umar (radiyallaahu
’anhu) [3]
Related by at-Tirmidhee (no. 2168), who authenticated it.
The hadeeth was related from
Aboo Bakr as-Siddeeq (radiyallahu ’anhu). |
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