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Delegations
and Expeditions following
Al-Muraisi‘ Ghazwah
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A military expedition led
by ‘Abdur Rahman bin ‘Auf was dispatched to the habitation of Bani Kalb
in Doumat Al-Jandal in Sha‘ban 6 Hijri. Before setting out, the Prophet summoned ‘Abdur Rahman, and placed his
hand on the latter’s hand invoking Allaah's blessings and giving him
commandments to act magnanimously during the war. He told him to marry the
king’s daughter if they obeyed him. ‘Abdur Rahman stayed among those
people for three days, invited them to Islaam and they responded positively.
He then did marry the king’s daughter Tamadur bint Al-Asbagh.
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In the same month and year,
‘Ali bin Abi Talib was dispatched at the head of a platoon to the
habitation of Bani Sa‘d bin Bakr in a place called Fadk. Prophet Muhammad
had been reported that those had rallied
ranks to support the Jews. The Muslim fighters used to march in the day and
lurk at night. On their way, they captured an enemy scout who admitted being
sent to Khaibar tribe, to offer them support in return for their dates.
‘Ali and his companions raided their encampment, captured five hundred
camels and two thousand goats, but Banu Sa‘d, with their chieftain Wabr
bin ‘Aleem had fled away.
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An expedition led by Abu
Bakr As-Siddiq or Zaid bin Haritha was dispatched to Wadi Al-Qura in Ramadan
6 Hijri after Fazara sept had made an attempt at the Prophet’s life.
Following the morning prayer, the detachment was given orders to raid the
enemy. Some of them were killed and others captured. Amongst the captives,
were Umm Qirfa and her beautiful daughter, who was sent to Makkah as a
ransom for the release of some Muslim prisoners there. Umm Qirfa’s
attempts at the Prophet’s life recoiled on her, and the thirty horsemen
she had gathered and sustained to implement her evil scheme were all killed.
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Anas bin Malik reported
that some people belonging to tribe of ‘Uraina came to Allâh’s
Messenger
and made pretensions to Islaam.
They stayed in Madeenah but found its climate uncongenial, so they were asked
to pitch their tents in the pastures nearby. They did so and were all right.
They then fell on the Prophet’s shepherd and killed him, turned apostates
from Islaam and drove off the camels. This news reached the Prophet , who sent a group of twenty Muslims led by Karz
bin Jabir Al-Fihri on their track. They were brought and handed over to him.
He had their hands and feet cut off, their eyes gouged out in recompense for
their behaviour, and then they were thrown on the stony ground until they
died.
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Biographers also reported
‘Amr bin Omaiya Ad-Damari and Salamah bin Abi Salamah to have been sent on
an errand to kill Abu Sufyan, the chief of Quraish, who had already sent a
bedouin to kill the Prophet . The two-men
mission failed except for three polytheists killed on the way. It is
noteworthy that all the foregone invasions did not imply real bitter fighting,
they were rather skirmishes or punitive military manoeuvres carried out to
deter some enemies still unsubdued. Deep meditation on the development of war
circumstances reveal the continuous collapse of the morale among the enemies
of Islaam, who had come to understand that they were no longer in a position to
contain the Islaamic call or weaken its active drive. This state of affairs
reached its climax in Al-Hudaibiyah Treaty when the two belligerent parties,
believers and disbelievers, entered into a truce agreement that pointed
markedly to the ever-growing power of Islaam, and recorded unequivocally the
perpetuity of this heavenly religion in pan-Arabia.
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