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| By Shaykh Muhammad Al Qurashi The Ummah of Islam in the past had always rejected the Bid'ah (the unfounded innovation) and had always fought against it; thus it stayed on the right path and its light remained shining. Then the nation became lazy and careless to fight Bid'ah and its innovator. This has happened when the religious subconscious weakened and at the same period when Bid'ah started spreading and finding its way and to have followers and supporters. Bid'ah emerged fast to the point where it competed against the true religion and Sunnah. The situation started to deteriorate to the point where, if Bid'ah was being fought, many would claim that the true Sunnah is at risk. Among the many misguided factions is "al Murji'ah" (literally the delayers). What does this term mean and how did it start? From the linguistic view; Murji'ah comes from Irjaa' which was mentioned in the Holy Qur'an as in the following verse: "You have a hope from Allah that for which they hope not" [4:105] This verse was explained by Imam Ibn Katheer (Rahimahullaah) as follows: "Both you and the Kafireen will suffer, but you hope for the forgiveness of Allah, His victory and His support, as on the other hand the Kafireen do not hope for anything of that. Hence, you ought to be more forthcoming and more persistent towards Jihad". In another verse Allah
(Ta'aala) says: Allah (Ta'aala) is asking us why we do not fear Him, and believe in Him as being God Almighty and fear His punishment. Also, in another verse Allah (Ta'aala)
says: The theme needed in this verse is putting off. Therefore, from the linguistic point of view and as mentioned in the above verses, the meaning of al-Murji'ah (this misguided faction) is putting off all deeds and actions, and isolating these deeds from Faith. By this, they have given hope for all ill-doers that their bad deeds are not in conflict with their Faith. One of Al-Murji'ah's most prominent figures once said that their faith is as good as that of Jibreel ('alayhee sallam), the Prophet (salallaahu 'alayhee wa sallam), Abu Bakr and 'Umar (radiallaahu 'anhuma). The conclusion, as believed by Al-Murji'ah, is that the deeds and the faith are not related whatsoever and that deeds have no effect on faith; neither positively nor negatively. The Roots of Al Murji'ah: The movement of Al Murji'ah started with the appearance of the Khawaarij and the Shi'ites. The Khawaarij claimed that all the Sahabah were Kaafirs, while some Shi'ites claimed that 'Uthman, Mu'aawiya, 'Aaisha (radiallaahu 'anhum) and many others, were Kaafirs; and at the same time, they gave Ali (Radiallaahu 'anhu) a status much higher than any human. In between these two positions a third group emerged claiming not to abide to either side by putting off any judgment on either side. This group is definitely in contradiction with the righteous position which believe in, and respect all Companions of the Prophet (salallaahu 'alayhee wa sallam). The first to proclaim Irjaa' was Bathr Bin 'Abdullah Alhamadani. This man was put down by the people of his time and they never returned his salaam. Then the Bid'ah of Irjaa' appeared largely in all Koofa (Iraq) and it was represented by people like Mohammad Bin Karram. Origins of al Murji'ah: With the appearance of many factions of Al Murji'ah, big differences in their beliefs emerged as well. An example of these factions is Aljabria who believe that humans have no will; while on the other hand, in the field of the Names and Qualities of Allah (Ta'aala), (Al Asmaa wa As Sifat) they negate all the qualities, and some of them believe in the termination of Jannah and Jahannam, and others have dropped so low in their beliefs by judging Allah (Ta'aala) and negated all the Names and disqualified all the Qualities of Allah, pretending to Honour Allah (Subhannah wa Ta'aala). But all of them meet and agree on the one thing, and that is represented in their belief, that Eemaan (faith) does not increase or decrease, and they all agree that deeds do not affect the Eeman in any way, and that nothing hurts, whether it is a large sin, or a small one. With these beliefs, they have led the nation into the Shaytaan's road. Signs of Irjaa' in The Ummah: The misguided people nowadays in particular, and in other times in general, have made use of Al Murji'ah's beliefs. In the name of faith and religion they have blessed the deeds of the Kaafirs and the deeds of the dictators. On the other hand, when it comes to the true and faithful people of the Sunnah, they are very severe, and very cruel to the point where they call such good people as Kaafirs; while at the same time, they affirm the faith of the dictators. Such actions are merely a result of an ill-fated misguidance, and this is Jahm Bin Safwan telling us that knowing Allah (Ta'aala) and His Prophet (salallaahu 'alayhee wa sallam) is enough to confirm one's faith, and to assert Jannah to that person after death. Al Murji'ah's Negative Effects: A) On the Faith: They put people under Allah's curse by the way they disregard the Qur'an, and the Sunnah, and the path of the Companions (radiallaahu 'anhum). This in turn will keep them away from Allah's blessing and mercy. B) On morals and behaviour: Al Murji'ah have misled the people by telling them that all deeds are not important for them to enter Jannah, and that the worst of the people will be alongside the most believing in Jannah. This concept led to the loss of morals and values; it also led to ridiculing Allah's religion. Therefore, this loss of values has subsequently led the people to slowly pull away from their religion, while at the same time, making them believe that they will enter Jannah along the best of the Companions (radiallaahu 'anhum). C) On the religious guidelines: They claimed Islam for someone that has been qualified as being Kaafir by Allah (Ta'aala) and His Prophet (salallaahu 'alayhee wa sallam). They also allowed that man to marry a Muslim woman, when in the true religion it is a corrupted marriage. Henceforth, you will realise that when Al Murji'ah's scholars saw how corrupt their beliefs were, they created ways to name and classify people as Kaafirs. Such a characteristic is not known among the Sunni people. And in order for them not to appear lenient with religiously uncommitted people they agreed with the Sunni people in calling someone a Kaafir if he deserves this qualification - but in a tricky way. For example, they have agreed with Sunnah people that whoever insults Allah (Ta'aala), His Prophet (salallaahu 'alayhee wa sallam) or the Qur'an, is Kaafir; but they didn't call him Kaafir because of his deed, which took him out of Islam, but rather because this deed has shown that he has no faith and belief in his heart, and that consequently, he is Kaafir. The religion and the human mind are both in conflict with what these Murji'ah are claiming. Furthermore, the mind could very easily rule that a person is a believer but with no faith, and Allah (Ta'aala) says in witness to this: "And they know him as they know their children" [2:46] In another verse Allah (Ta'aala)
says: And to shed more light on what has been discussed we quote what Shaykh Ul Islam Ibn Taymiyyah says about the Murji'ah: "Those who say what Jahm and Al Salhi say, that insulting Allah (Ta'aala) or His Prophet (salallaahu 'alayhee wa sallam), or talk of the trinity is not a blasphemy in the heart, but rather an indication of blasphemy, and that the insultor is knowledgeable of Allah (Ta'aala) and His Oneness and that he is a believer. To these people, when you prove to these people by the Qur'an or Sunnah, or what has been agreed upon by the scholars, that this insultor has committed an act of blasphemy, they react by saying that faith requires none of that; these people are very much misguided" (Al-Fatawa). Al Murji'ah's Proofs Al Murji'ah have invented proofs to fit their beliefs, as is the norm with the people of innovation who usually invent the Bid'ah, and then look for proofs to support it. And this misguided way contradicts the correct way of seeking the Truth, as those who are seeking the Truth should be objective and sincere in their research, rather than upholding the innovation, and then searching for supporting 'proofs'. However, committing yourself to Ahl Sunnah wa'l Jama'ah and their beliefs is the best, and the only way to get Allah's rewards and His Jannah. So, stick to the Book of Allah (Ta'aala) and the Sunnah of His Prophet (salallaahu 'alayhee wa sallam) and this will, insha' Allah, keep you away from any wrong-doing and from Allah's punishment, and you will be able to look at Allah (Ta'aala) in His Jannah in the Hereafter, which is the eternal pleasure. |
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