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The Difference between Advising and Condemning" by Al-Haafidh Ibn Rajab Al-Hanbalee Al-Fudail (rahimahullaah) said, "The believer conceals (the sin of his brother) and advises (him), while the evildoer disgraces and condemns (him)." This is what Al-Fudail has mentioned as being from the signs of advising and condemning - and it is that advising is linked to secrecy while condemning is linked to publicizing. It used to be said, "Whosoever commands his brother (towards doing good) at the head of a gathering, then he has condemned him." Or it is something with this meaning. The Salaf used to hate that
commanding good and forbidding evil be done in this
manner. Instead, they loved that it be done privately between
the one commanding and the one being commanded, for
indeed, this is from the signs of sincere advice. This is
since it is not the goal of the one who is advising to
spread and publicize the faults of the person he is advising,
rather his goal is only to put an end to the evil that he
has fallen into. As for spreading and
exposing someone's faults, then that is from the things
that Allaah and His Messenger The ahaadeeth concerning the virtue of keeping the faults of others secret are many. [See Fath-ul-Baaree (5/97) and Saheeh Muslim (4/1996)] Some of the scholars would say to those who were commanding towards good, "Strive hard to conceal the faults of the sinners, for indeed, exposing their faults shows a weakness in Islaam. The thing that deserves the most to be concealed is ones faults." It is for this reason that spreading someone's evil and indecent actions is linked to condemning. And they are both from the affairs of the evildoer, since it is not the goal of the evildoer to put an end to the fault nor that the believer avoids that fault or defect. Rather his only goal is to spread and publicize the defects found in his believing brother, and to destroy his honor. So he initiates that and repeats it. And his intention is to belittle his believing brother by exposing his defects and bad qualities to the people so that some harm can fall upon him in this world. But as for the person that
is sincerely advising, his aim in doing that (advising) is
to eradicate the faults found in his believing brother
and to help him avoid it. This is what Allaah the Most
High, has described His Messenger And He described his And He described the believers with the characteristics of patience and mutual advising of one another towards mercy and compassion. As is found in Allaah's saying in Surat-ul-Balad (Ayah no.17): Then he became from among those who believed and recommended one another towards patience and recommended one another towards compassion.
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